True Love is Possible Today

For February 25, 2019
The word love conveys a number of meanings, although it essentially names an emotional attraction towards someone or something. We can love our jobs, houses, cars, classical music, pizza, baseball, and that old pair of comfortable jeans. This is not a new phenomenon since the Greeks distinguished parental love (Greek: storge) from fraternal love (Greek: phileo) from the passion between lovers (Greek: eros) as well.

But, Jesus Christ established a new form of love when He commanded His followers, in John 13:34-35, to love (Greek: agape) each other unselfishly—just as He loves us—so that others will know we belong to Him. This is the highest form of authentic, eternal, selfless, pure love that only comes from God. Such altruistic love; this “true love,” is completely free of selfishness; for death is the ultimate demonstration of true love, which the Lord Jesus Christ willingly performed for us at Calvary in order to redeem us.

In our human strength alone, we are incapable of expressing it because we want to know “What’s in it for us?” before we respond. Our attempts at expressing such “true love” have failed miserably since they often produce an exploitative, self-gratifying human expression directed towards a well-defined, homogenous group that has the ability to reciprocate in kind. Here, we seek to please ourselves while those people who are in need of our love in the form of human kindness and beneficence continue to go without our intervention.

It is easy to love people who reciprocate our benevolence and to avoid people who reject us. Relationships fail when we choose not to express the love that covers a multitude of offenses. Conflicts arise when we do not consider how the other person’s needs, wants and aspirations are just as important as our own.

The miracle of true love enables Christians to express genuine, meaningful affection towards other people—without regard to race, culture or class—so that even our enemies can benefit as the Lord teaches in Matthew 5:43-48:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.”

Although difficult, we Christians can find the ability to express His love as we yield to His Spirit, who instinctively responds to others through us in ways that serve their best interests. His Spirit inside of us loves through us without selfish motives or thoughts of recognition or repayment.

When we express this Christ-centered, Spirit-driven love, we live rightly in the eyes of God and humanity. In God’s eyes, we are His children and fully capable of experiencing and emulating His glory. In the eyes of humanity, we are a brilliant reflection of God’s practical and tangible love, which emphatically proves that we belong to His Son, Jesus Christ.

True love enables us to extend mercy and forgiveness to the vile and unforgivable. We emulate God’s perfect love when we forgive others for intentional wrongdoings, show mercy instead of judgment even when we are wronged, and extend good will towards others especially when it is not expedient or it opposes conventional wisdom and/or public opinion to the contrary.

True love gives substance to our Christian witness and makes it more than mere rhetoric. We should never think that it is strange to experience and express a rare, pure, divine, and practical true love, because our Lord practiced it, and He is faithful to complete His perfect work in us and through us.

We Can Produce Good Fruit

For February 16, 2019
In this age of specialization, one has to have an exceptional level of specialized knowledge and/or skill to be considered competent in his or her profession. Yet there are those occasions when even the most adept of us can experience feelings of doubt and insecurity when challenged to perform a new task or assignment; despite having the ability and training to perform the task more than adequately.

In those moments of uncertainty, we can resemble the Moses featured in Exodus 3, who exhausted every excuse not to deliver the Children of Israel from Egyptian bondage when he and the Lord  were discussing his splendid qualifications at the burning bush. Because even after having successfully completing the assignment, feelings of inadequacy may emerge and cause us to pause–wondering if we performed everything to specification–instead of a celebrating our accomplishment.

To remedy any possibility of doubt in our quality of Christian service, Our Lord Jesus Christ used a fruit analogy to deliver this memorable lesson on Christian competence and service:

A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes. A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart. Luke 6:43-45 (NLT)

In many ways I’m sad to say, I am old enough to remember when honesty and integrity stood for something. Now, lying, cheating, and stealing have become commonplace and accepted behavioral standards—even for some professing Christians—around the world. Yet I believe these duplicitous people are like a troubled sea, and there is neither rest nor peace for them as Isaiah 57:20–21 declares.

Although many try to discredit the purpose and importance of producing good fruit, God never has. His eternal purpose is to create offspring who will do justly, love mercy, and walk humbly with Him each day. (Micah 6:8) Also, Jesus declares that He is the light of the world, and anyone who follows Him will not walk in darkness; we will have the light of life instead. (John 8:12) Thus, He affirms His moral competence and that of His followers.

As the Lord demonstrated, strength is not always defined by how much physical force we can exert on others. Respectable moral character also defines it.  As the Lord’s branches, we can yield moral fruit consistently, just as He declares, “I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.” (John 15:5)

Our faith-driven, Spirit-powered, and Christ-centered life of moral excellence produces lasting good fruit that contrasts the prevalent, sinful bad fruit of those who celebrate pretense and reward dishonesty. We share a compelling Christian witness to those we encounter in our personal and social lives.

Our personal lives are spent not trying to please or impress others in sanctimonious exhibitionism. Instead, we covenant with the Lord daily by choosing to walk after His Spirit and not our sinful impulses. Our moral strength flows from the power of the Holy Spirit within us so that the “who we are when no one is watching us” can interact with God, others, and ourselves safely and appropriately.

In other words, without Christ, we were villainous; with Christ, we are virtuous. Before Christ, we practiced deceit; after Christ, we practice sincerity. Once duplicitous, now we act and speak with integrity at all levels. With His Spirit-driven distinguishable lifestyle, we now can keep our word, speak the truth in love, and ask for help when needed.

Also, we seek spiritual, emotional, and psychological harmony by growing in wisdom, stature, and favor with God and others as the Lord did. (Luke 2:52) Confiding in a pastor, a trusted mature Christian friend, or in a qualified professional can be invaluable to us as we seek to attain spiritual and moral balance. 1

Now on those occasions when we experience temptation and fall into sin, we do not mask our immorality with blame and excuses. Instead, we ask God for forgiveness, reconcile with the offended person (or persons), and practice an improved moral and spiritual lifestyle.

In addition, we strive for emotional security and are not afraid, threatened, or intimidated by the status, abilities, accomplishments, or possessions of others. Envy has no place in our hearts when we interact with other people. Because we understand that it is the Lord who causes people to rise or fall, and we should not waver from trusting His infinite wisdom and providence.

Here, we are never proud, boastful, or haughty over our position, abilities, and possessions, we view ourselves as God’s stewards. He blessed us with resources so that we can be a blessing to others, and He has every right to expect us to be faithful in our stewardship.

We also protect, preserve, and strengthen our bodies through adequate rest, exercise, and diet. We reduce unhealthy levels of stress, abstain from drug and alcohol abuse, and engage in physical activities that honor Christ. We also provide a positive witness to others as good winners or losers because He is at the center of everything we do.

Since our goal is to grow closer to the Lord, passivity is not an option for us. We strive for spiritual maturity by saying no to sin, Satan, and self, while saying yes to fasting, praying, reading God’s Word, attending church, and serving others.

Socially speaking, our good fruit will advance the cause of others as we treat them with the respect and dignity they deserve. We treat all people with sincerity, honor, and respect, regardless of class or gender, and we interact with them without expressing bigotry and prejudicial lawlessness; because we understand that God created all people everywhere in His image–as equals.

Once aliens, we were reconciled to God when He called us out of darkness into His marvelous light. Using His example as our model, we can extend ourselves to others to form and nurture meaningful working and learning relationships that will honor God while improving our social condition. Thus, we obey the laws of the land, and we submit to and pray for our civic leaders regardless of party affiliation

Good fruit is the byproduct of our reverence toward God and His penetrating Spirit within. We can live out a pure religion that is undefiled before God and keep ourselves unspotted from the world while refraining from practicing a sinful lifestyle. Such embodies our Lord’s work in us, and His will for us.

Most of all we love God, and we want to do all we can to please him; because it is the right thing to do.

Continue producing good fruit.

 

 

 

Who Do You Say I Am?

For February 15, 2019
In Matthew 16, the Lord and His Twelve Disciples are in Galilee near Caesarea Philippi, where He asks: “Who do people say the Son of Man is?”

Their responses were varied: “Some say you are John the Baptist; others say Elijah; while others say you are Jeremiah or one of the prophets.”

Not concerned with public opinion. Jesus asks a question that is far more pertinent and personal: “But what about you?” or “Who do you say I am?

 

Peter’s response, although impulsive, revealed his understanding of the Lord at that time in his life: “You are the Christ (the Anointed One, the Messiah) the Son of the Living God!”

With that, the Lord replies:

 

“Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it” (Matthew 16:17-18 NIV).

I am glad Jesus Christ is never concerned about satisfying the latest public opinion poll regarding His identity. Even today, some refer to Him as a prophet or a great teacher; others say He was a good man who died a horrible death on a cross.

Chatting with a friend recently, I was reminded of the many poignant discussions about the “Who is Jesus?” question, which occurred over the course of my life. Upon reflection, these discussions seem to be variations of one central question: “How could anyone believe in a dead man’s religion?”

Those who ask this question are looking through the prism that views Jesus only as the Son of Man, who died on a cross between two thieves one fateful Friday afternoon. But if all we knew about Jesus Christ was His tragic death, then as 1 Corinthians 15:19 (KJV) reads, “we would be most miserable!

But thank God; death is not all that we know about Jesus Christ!

There is also the Son of God, who arose on that glorious Sunday morning leaving us with a tomb that remains empty today. Objectivity demands that this historical event has to be acknowledged and considered as well.

When we consider both (i.e., Jesus’ death and resurrection) equally and objectively, everything about Him as the God-man becomes crystal clear. Like Peter, we too can understand and acknowledge He is more than just a person who suffered a tragic death on a cross. Also, He is our:

Advocate, Alpha and Omega, Bread of Life, Bridegroom, Christ, Deliverer, Faithful and True, Friend, Good Shepherd, Great God, Great Physician, High Priest, Immanuel, Intercessor, King of Glory, King of Kings, Lamb of God, Light of the World, Lion of Judah, Lord, Lover of Our Soul, Mighty God, Mediator, Messiah, Prince of Peace, Redeemer, Resurrection and Life, Righteous Judge, Rock and Fortress, Savior, True Prophet, The Truth, The Way, and The Word.

Isn’t it amazing how God is not too big to care for each of us individually? He is omniscient, having “all knowledge” of every detail of our lives including the exact number of hairs on our heads as promised in Matthew 10:30. Yet He is small enough to care for us personally by asking even today: “Who do you say I am?”

Ultimately, He wants us to trust in Him completely (by giving Him our hearts as it were). Then He can perform His perfect spiritual work inside us that will forever resolve all false assumptions and presuppositions about Him, and give us fellowship with Him that lasts forever.

What a wonderful Savior!

Stop! Save a Precious Life…Yours!

For February 13, 2019
Chapter nine of Mark’s gospel narrative has fascinated me over the years. It contains two heart-wrenching stories that evoke poignant visual images that yet resonate with me.

First is the account of the man who asked Jesus to heal his son, whose violent seizures and muted condition threatened his life. When the man asked the Lord to heal his son, the Lord told him that faith would make it possible.

Instantly, the man was overcome with tremendous fear and anxiety because he realized if healing was to occur, he could no longer trust his senses. Instead, he had to rely upon a spiritual reality that could not be proven scientifically or explained logically. This was a state of being totally unfamiliar to him at that moment.

In other words, the man had to put his faith in what he could not see, feel, touch, taste, or smell. But like any loving parent, he wanted his child restored to perfect health. In tearful reverence, he cries, “Lord, I believe; help thou mine unbelief.” (Mark 9:24 KJV) That day Jesus healed the son’s body…and the father’s faith.

The second story contains some striking visual images concerning the destructive outcome of sin. Here Jesus teaches:

If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—where ‘Their worm does not die And the fire is not quenched.’

And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched—where ‘Their worm does not die And the fire is not quenched.’

And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire—where ‘Their worm does not die And the fire is not quenched.’ (Mark 9:43-48 NKJV)

Jesus is not advocating self-mutilation. He is teaching that sin is a natural consequence of our fallen condition, which produces a lifestyle of self-gratification, rebellion, and death.

As Ephesians 2:1-3 describes, we are content to boldly and shamelessly live out our sinful practices 1; serving our master, the Devil as we follow the lustful yearnings of our sin-tarnished nature. In this condition, and by default, we are subject to God’s wrath—forever.

Jesus cites Isaiah 66:24 in His warning of an actual place called Hell. He uses the word gehenna, (or the Valley of Hinnom); located just outside Jerusalem where the wicked ruler, King Ahaz sacrificed his son in the fiery worship ritual to the pagan god Moloch some seven-hundred years earlier.2 This heinous act was prohibited and condemned by Leviticus 18:21.

Although this valley was used as trash heap during the time of Christ, this graphic metaphor presents a somber warning to those who continue to reject God and practice sin.

Because whether the term is Gehenna as used here, the Lake of Fire (Revelation 19:20, or the Second Death (Revelation 20:14), the outcome is the same: eternal separation from God is the final state of all those who practice sin, and there will be “weeping and gnashing of teeth” forever. (Matthew 22:13)

Although the warning here is most serious, Jesus provides comfort as well. We can have the power to resist sin’s dominance—if we turn to Him completely. Because He was victorious over sin, He supplies us with the power to resist whatever is causing us to sin (as if it were “cut off”).

Thank God for His patience. He is not willing that we should perish; but that we come to repentance as 2 Peter 3:9 promises. As Romans 5:8 assures us, God demonstrated His wonderful, all-encompassing love for us in this single defining moment in human history:

While we were yet sinners, Christ died for us!

The Lord performed on our behalf what we were unwilling and incapable of doing ourselves. He paid the price of sin by His death on the cross. As a result, the power of sin and Satan, the cares of this world, and our own inadequate strength no longer debilitate us as we operate under His unfaltering might.

We grow to be more like Christ and honor him in everything we say, think, and do. Our new Spirit-driven life is born out of a sincere faith that transforms us while providing us with the clean hands and pure hearts that God requires.

Are we perfect? Absolutely not—but He is!

The Lord provides us with the spiritual strength we need to live nobly for Him daily as holy, acceptable, living sacrifices. Thus, there is no condemnation for those who are in Christ; who walk not in the flesh, but in His Spirit. 3

We can represent Him in a manner that reflects His noble character. Like airplanes on a runway before takeoff, we will not achieve flight without our Eternal Pilot at the controls. With humble, reverent, and sincere faith in Christ, we are assured to reach our glorious final destination—eternal life—safely. What a wonderful Savior!

 

 

The Son Makes Us Free—Indeed

For February 9, 2019
The Christian faith has been described as a rigid system of do’s and don’ts; a dull and boring life that does not allow people to experience life at its fullest. To the casual observer, this position may seem to be reinforced by sacred Scriptures that appear to show how Christians are “strangers and pilgrims” on a mission:

♦ We are to be perfect even as our Father in Heaven is perfect (Matthew 5:48)
♦ We are in the world but not of the world (John 17:16), and
♦ We are bought with a price; no longer our own exclusively (1 Corinthians 6:19-20)
♦ We are to abstain from sinful desires that war against the soul (1 Peter 2:11)

Christianity may appear rigid, dull, and boring to some casual observers. But it is not! Jesus Christ promises an abundant life of absolute, all-encompassing, and eternal freedom saying: “So if the Son sets you free, you will be free indeed!” John 8:36 (NLT)

Here are five freedoms we have in Christ that make the Christian life both exciting and fulfilling:

Free from sin’s bondage and dominion:
Sin’s corruption on everyone living on earth since the time of our ancestors Adam and Eve is most apparent when people attempt to acquire meaning, fulfillment, and satisfaction through sex, drugs, sports, power, wealth, prestige, work and religion.

And with each occurrence, we witness the tragic outcome of Jeremiah 2:13 with full and unmistakable clarity; we forsake God, who is the Fountain of Living Waters, and we replace Him with broken cisterns that can hold no water!

Ultimately, the fleeting pleasures of sin can never satisfy our deepest emotional, physical, and spiritual longings as does a intimate, personal and  authentic relationship with Jesus Christ.

His Spirit not only transforms us, but He also supplies us with the strength to resist those lusts of the flesh, eyes, and the pride of life that imperil others and us. In addition, He makes His abode within us so that we can be “free” to live each moment to its fullest as we emulate His impeccable lifestyle consistently and follow His incomparable teachings willingly–for His glory and our collective benefit!

Free from past condemnation, guilt, and shame:
Jesus Christ secured our forgiveness though His death at Calvary. He now having been raised from the dead, we can enjoy true peace with God since our past misdeeds are no longer considered. In other words, although sin has consequences, it can no longer be used against us to condemn us before God.

We can “freely” function at full capacity with a clear conscience because God no longer views us from the context of our sinful past. Instead, He views us from the standpoint Jesus’ righteousness. Now He can love, accept, and value us as though we never sinned, and we are empowered to reflect His grace and love through lives that show everyone how grateful we truly are.

Free from all doubt and uncertainty regarding God’s acceptance:
Love from the world’s point of view is self-centered and exploitative. Its ultimate goal is to function in ways that secure the best interest of the giver–never the recipient–at all times. On the other hand, God’s brand of unselfish love will always function in a manner that secures the best interest of the recipient in every situation.

Through God’s unfailing love, we can experience true “freedom” from insecurity; because we have an eternal, fulfilling, satisfying love relationship with God, which the world can neither understand nor offer. While His love and acceptance costs us our faith and obedience. It cost Him His life at Calvary’s cross.

Free to share noble human characteristics that make life worth living:
Through Christ, we can “freely” feature many compelling examples of love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance, truth, righteousness, helping, giving, wisdom and other Holy Spirit-empowered attributes our world desperately needs to see reflected today.

In this way, we Christians can be the visible examples of Heaven’s glorious and eternal character, which the Lord is perfecting in us now and preparing for us later.

Because of the freedom we have in Christ alone, the Christian life is never rigid, dull, or boring. It’s truly abundant, fulfilling, and exciting. What a wonderful Savior!

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