Category: Abortion

For May 9, 2021
In Matthew 17:1-9, the Lord takes Peter, James, and John up a mountain where He was “transfigured” or transformed before them. Jesus’ face and clothing turned bright as the sun, and Moses and Elijah appeared suddenly; talking to Him about what would happen at Jerusalem shortly thereafter.

Out of fear and at a loss for words, Peter offers to build three temporary dwellings for the Lord and His two esteemed guests: Moses and Elijah. While Peter was yet speaking, a cloud  overshadowed them, and a voice thundered: “This is my beloved Son, in whom I am well pleased. Listen to Him!” (v. 5).

At first glance, one could almost miss God’s command: “Listen to Him!” But those words capture the essence of the Lord’s earthly ministry as this writer observes,

Whether he realized it or not, Peter was ostensibly putting Jesus on the same plane with these Old Testament servants of God (“one for you and one for Moses and one for Elijah”). That will not do. God spoke in the past to the fathers through the prophets, but now He has spoken through a Son. The difference must be understood and respected. Jesus is a prophet but more than a prophet.¹

Jesus Christ is more than a “good” man, prophet, religious leader, or teacher, and God’s command to listen to Jesus not only points to His deity as the God’s Son. It also implies emphatically that our Lord’s words are greater than Moses the Lawgiver, and Elijah the Prophet.

No other person in history received the accolades our Lord Jesus Christ receives here. This declaration was unheard of, given how God spoke to Moses “face to face” as He would towards a friend (Exodus 33:11, Numbers 12:8), and how Elijah is still considered the quintessential prophet of God (1 Kings 17:24, Luke 1:17).

Yet in retrospect, it is comforting to know that God’s thundering declaration did not distract the Lord Jesus Christ from His mission to save the world from sin by way of His death at Calvary.

He was the only person—past, present, or future—uniquely suited to accomplish that mission. Thus, without pride, selfishness, or the quest for celebrity status, He retains His humble demeanor as He continues His redemptive work, which speaks volumes about His impeccable character in the absence of personal, ulterior motives.

Now as a result, by faith in Him, we can know and experience God personally, intimately, and eternally. His powerful words can impart abundant life into our spiritually dead bodies now and forever, just as He promised,

It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life (John 6:63 NKJV).

Moreover, Jesus taught that He did not come to destroy the Mosaic Law or invalidate Elijah and the prophets. Instead, He came to fulfill that which the Law and Prophets declared. (Matthew 5:17) In this way, He always affirmed the importance of those who preceded Him.

We can trust in the words of Jesus Christ because the voice of God heard here affirms His pre-incarnate deity. Jesus spoke as did no other person—living or dead. Of the relevance, and importance of His sayings, Jesus also declares,

Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall (Matthew 7:24-27 NKJV).

Jesus Christ’s words are true, steadfast, and relevant for today’s ever-changing world. We cannot go wrong when we listen to Him and obey Him. Won’t you listen to Him today?

What a Wonderful Savior!

For May 2, 2021
In the Upper Room during their Passover Seder, Jesus old His disciples that He was leaving them. He was going to a place that was familiar to them and that He would return for them shortly. However, Thomas told Jesus that he and the Disciples did not know where the Lord was going or how they could get there, Jesus responds with an unforgettable lesson on His uniquely transcendent person,

I am the way, the truth, and the life. No one comes to the Father except through Me (John 14:6 NKJV).

Jesus says He is the way. This Greek word used is hodos, (Strong-G3598), which distinguishes something from the normal path or way.²

This is most significant since shortly after the Day of Pentecost, Christians were referred to as followers of “the way” (Acts 9:2). Jesus’ characterization of Himself was intentional and emphatically clear. He is the only way to the Father,

I do not merely point out the way, teach the truth, and bestow life, but I am the way, the truth, and the life, so that by attachment to Me, one necessarily is in the way and possesses the truth and the life. He is the goal of all human aspiration.³

Here, Jesus also speaks in deistic terms—as though He is God—the ultimate authority to ensure and guarantee our access to the Father,

Christ is the gate. He is the way. There is no other avenue to Heaven. Every other choice is wrong. There is no in between, no third alternative, no other gate. The options are simple and straightforward. There are not many good religions; there is only one. And so the options are only two—the true and the false, the right and the wrong, God’s way and humankind’s way. All this world’s religions are based on human achievement. Biblical Christianity alone recognizes divine accomplishment—the work of Christ on humankind’s behalf—as the sole basis of salvation.⁴

Peter repeats Jesus’ distinctive tone when he addresses the religious leaders at Jerusalem shortly after the Day of Pentecost,

Jesus is the stone you builders rejected, which has become the cornerstone. Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved (Acts 4:11-12 NIV).

Not only is Jesus the way, but He is also the embodiment of absolute truth. The Greek word used for truth here is aletheia (Strong-G225), which differentiates something from a mere object of knowledge or intellectual inquiry.[See: Walter Bauer, 35-36, W.E. Vine, “True, Truly, Truth,” 245, and William L. Reese, “Truth,” Dictionary of Philosophy and Religion: Eastern and Western Thought, 8th ed., (Atlantic Highlands: Humanities Press, 1991) 588.[/note]

In other words, Jesus is not some common source of moral and ethical truth. He is “truth in all its fullness and scope.” He is the perfect expression of any-and-all truth—past, present, and future. When Pontius Pilate sarcastically retorted, “What is truth?” (John 18:38), he had no idea of the vast implications of his remark. He was oblivious to speaking with Jesus Christ—truth personified.

As we consider His life, teachings, death, and resurrection objectively, His uniqueness as our only God and Savior becomes unmistakably clear. God is the source of truth, and Jesus Christ is His representation of all that is true—in all its straightforwardness and complete authenticity.

Not just the only way and absolute truth, Jesus is the source of abundant and everlasting life. His words, “I am the resurrection and the life” (John 11:25), are consistent with His pre-incarnate being,

He was with God in the beginning. Through him all things were made; without Him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it (John 1:2-5 NIV).

The Greek word used for life is zoe (Strong-G2222), to describe physical and spiritual life, which finds their origin and continuance in God, who is the source of all life.⁵Only the Lord Jesus Christ can bestow life that becomes the “light to all mankind;” a rich, fulfilling life to all who place their trust in Him. Because of Him, we live, move, and have our being (Acts 17:28).

Thus, Jesus Christ is not one who merely points the way to God or shows us how we can know God intellectually. He is God in human flesh so that when we see Him, we see the Father (John 14:9).

Since He and the Father are one, He offers the means to restore our broken fellowship with God. Only then can we experience God personally, intimately, and profoundly in ways that affect substantive spiritual changes that last forever. All He requires from us is our faith in His saving work at Calvary. We then love Him and obey Him because of the transformation His Holy Spirit performs in our hearts daily.

Ultimately, Jesus Christ left glory, not because of what we could do for Him, but because of what He could do for us—provide the way to God. He performed this wonderful work because He loves us more than we could ever comprehend. It is not our works but our faith in His works that allows us to return to God.

Because of His perfect work, we can be fully confident that God will hear and answer us when we can pray in Jesus’ name. Jesus’ perfect merit guarantees the Father’s immediate attention. Won’t you trust Him today?

What a Wonderful Savior!

For April 25, 2021
Through God’s Creation, we can see God’s majesty and design in the most intricate detail to invoke our happiness and well-being.

But unfortunately, there has been speculation about our human identities—whether or not we are male and female. Unfortunately, the tone, content, and trajectory of these recent discussions have suggested that God made errors during His marvelous creation that now require human intervention to remedy.

The Bible declares otherwise. Colossians 1:16-17 tells how the Lord created all things, including us. Further, the Bible states that in the beginning, as God was completing His perfect creation of Heaven and the Earth, He created a human male (Adam) and a human female (Eve) and placed them in the Garden of Eden,

So God created man in His own image; in the image of God He created him; male and female He created them (Genesis 1:27 NKJV).

As He did with His other created beings, God told Adam and Eve to “be fruitful, and multiply.” Thus, He renders an irrefutable purpose and destiny for our human species,

Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth” (Genesis 1:28 NKJV)

Concerning our being made in God’s image, one writer makes this observation,

It is clear that man, as God made him, was distinctly different from the animals already created. He stood on a much higher plateau, for God created him to be immortal, and made him a special image of His own eternity. Man was a creature with whom his Maker could visit and have fellowship and communion. On the other hand, the Lord could expect man to answer Him and be responsible to Him. Man was constituted to have the privilege of choice, even to the point of disobeying his Creator. He was to be God’s responsible steward on earth, to work out his Creator’s will and fulfill the divine purpose.⁶

The Psalmist describes how God made us “fearfully and wonderfully” in Psalm 139,

You made all the delicate, inner parts of my body and knit me together in my mother’s womb…You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed (Psalm 139:13-16 NLT).

Fearfully (Hebrew: yare) implies standing awe-inspired and rendering tremendous respect for God’s exquisite creation.⁷ In other words, fearfully happens as we recognize our God-given “mystery” of being special or unique, which cannot be recreated by finite humans. Only our omniscient, omnipotent God can infuse blood, bone, tissue, and flesh with His Spirit to create special and unique creatures such as human beings.

In addition, wonderfully (Hebrew: pala) conveys the idea of being separate or distinct.⁸ It is worth noting that not only is the human species “separate and distinct” from other created beings. Our internal components are also separate and distinct from each other. (This can explain how the Apostle Paul chose the human body as a metaphor in Romans 12:3-5 to describe how Christians can be many distinct members, and yet we are one cohesive body.)

However in the grander scale, human beings are separate and distinct from all other created beings just as God is special and unique; separated from all other gods. Only He could breathe in us the “breath of life” that eternally distinguishes us from everything else He created (Genesis 2:7).

Genesis 2:15 tells how the Lord placed Adam in the Garden of Eden to manage and cultivate it. Thus, ours is a solemn stewardship because we have dominion over the land, air, and aquatic creatures and the responsibility to cultivate vegetation, minerals, and water for its proper use and our benefit.

Yet, there are those who fail to see themselves as His greatest creation—greater than Mount Everest, the Grand Canyon, Aurora Borealis, the Amazon Rainforest, and the sun, moon, and stars combined.

The Psalmist also declares that God designed us to be lower than the angels, but we are crowned with glory and honor with all things under our feet (Psalm 8:5). Truly, God has given us an amazing pedigree that is up to us to accept.

Thus, God made no mistakes when He created us. For everything He made was very good! (Genesis 1:31)

However, we must never let our pride deceive us into believing we are the Creator God while He is the created. Psalm 36:6 tells us God preserves humans and animal kingdom. In other words, God preserves the earth and all that is in it as this author notes,

Preservation is that continuous agency of God by which He maintains in existence the things He has created, together with the properties and powers with which He has endowed them…Preservation implies a natural concurrence of God in all operations of matter and of mind…Without His concurrence, no person or force can continue to exist or to act.⁹

We are fearfully and wonderfully made in God’s incredible image. He loves us with an eternal love that transforms us into the image of Christ—through faith. Ultimately, He made no mistake when He made you or me to be His special and unique children. Won’t you trust Him today?

What a Wonderful Savior!